To the new Muslim who inspired me to record this, I wanted to give you a gift and also my community a gift on top of it because it's about Islam.
Watch "Understanding the Oneness of Allah: A Guide for New Muslims" on YouTube
Watch "Who is God the owner of the universe? Allah?" on YouTube
I first advised you, as I have said in the video, that there's pollution going on—too much pollution. You can never tell what's right and what's wrong, who is progressing in this journey back to God, purifying their hearts, and beautifying them with the light of inheritance that was left by the Blessed Prophet Muhammad, peace be upon him. The good news about Islam is that it is all over the world, and there are great and well-known people in it. It's always a matter of research and putting things together. But just like when you go to a restaurant, you don't need to know the chef, and you don't need to know the ingredients. Someone can work hard and do what they would like to be given in terms of a gift that is unmatched, and this is pretty much part of that effort.
So, the link below—maybe I shared it with you in the past, but hopefully, I'm going to do it again because I'm including this video that has to do with understanding Allah. It should guide you to people who are guided and blessed, or at least give you the help you need in terms of therapy and just giving you an opportunity that is unique—one that I wish someone had given me, but I am giving it to you. Hopefully, you'll keep me in your prayers. Here's the first link:
Islamic Psychology: The Difficulty of
Managing Desires – An Islamic Perspective
buymeacoffee.com/omar1800m/the-difficulty-managing-desires-an-islamic-perspective
The second link is about the honor of the Prophet Muhammad, peace be upon him. It is very important that you know history because the Blessed Prophet Muhammad, peace be upon him, his family, and his righteous companions were not part of anything violent. Islam is a non-violent religion, and it is only in the last 100 years that some events have taken place, and we are still trying to recover from them.
Whether it was two world wars—which, miraculously, did not affect the holy houses, even though you would think that if the world goes to war, the holiest place in Islam would be affected—especially when Muslims had no power and it was the Europeans fighting both wars. But that was not the case. The place remained protected.
However, for Muslims, it has been a different story—a very tragic story. I will make sure to put the link here so that you understand. If you don't understand history, then you will be victims of those who have been victims of history themselves—because they have not tried to understand it, to comprehend it, and to know that they are not being used as tools or conduits for certain agendas. There are a lot of useful idiots out there, and that's just how life works. Some people are just innocent, like children, and they get used and abused. That is their problem, not ours.
Abd al-Wahhab: The Man Who Deleted True Islam and Invented His Own
buymeacoffee.com/omar1800m/muhammad-ibn-abd-al-wahhabthe-man-canceled-true-islam-brought
It is very important that history is part of your conversion because you have to know who to avoid and who has an agenda. This is about your faith. This is about having the correct version of Islam—one that is not violent, one that is excessively non-violent, to the point that sometimes it is better for you to die than to even defend yourself.
Even though you are encouraged to defend yourself, this religion teaches non-violence at a very high level. I can give you an incredible example of one of the companions of the Prophet Muhammad, peace be upon him:
Uthman ibn Affan
He was a Caliph, meaning he had the largest army and was the wealthiest human on Earth. He had power and money, yet there were people who wanted to take his life, and he was more than happy to let them take it. Why? Because it’s about the next world, not about this world. This religion is extremely non-violent.
And you would think it would end with him, but the Caliph before him was also a very tough person and an incredible man of character:
Umar ibn Khattab
He was also assassinated but chose to forgive the person who assassinated him. He was happy, saying, "I have been victorious."
There is something about those people who understand what happiness and eternity look like. They embrace non-violence because they know what is waiting for them. They delight in their happiness to leave this temporary world. That is the message I give to you, and that is the message I give to everybody around the world:
This religion is non-violent. It is about restraining your anger. It is about protecting yourself if you can, and if you can't protect yourself, then you can't protect others. Everybody is sick, as I say in the video.
I also talk about the four schools of Islam. You may be unfamiliar with them, but I will explain them in detail—their founders, what they represent, and everything in between.
The four major schools of Islamic jurisprudence (fiqh) in Sunni Islam provide interpretations of Islamic law based on the Qur'an and Hadith. Each school has developed distinct methodologies for deriving rulings, yet all remain within the framework of orthodox Islam. These schools are:
1. Hanafi School (Founded by Imam Abu Hanifa, 699–767 CE)
The Hanafi school is the oldest and most widespread, known for its flexibility in reasoning and use of analogical deduction (qiyas). It was founded by Imam Abu Hanifa in Kufa, Iraq. This school heavily relies on reason and independent legal reasoning (ijtihad), making it adaptable to various circumstances.
Key Features:
Emphasizes rational reasoning (ra'y) alongside textual sources.
Utilizes istihsan (juridical preference) to prioritize justice over strict legal literalism.
Widely followed in Turkey, Pakistan, India, Bangladesh, the Balkans, and parts of the Arab world.
2. Maliki School (Founded by Imam Malik ibn Anas, 711–795 CE)
The Maliki school is deeply rooted in the practices of the people of Medina, who lived close to the time of the Prophet Muhammad (PBUH). It relies on the Hadiths and the consensus of Medina’s scholars.
Key Features:
Gives strong weight to the actions of the people of Medina, considering them a reflection of the Prophet’s practice.
Uses maslaha (public interest) in legal rulings.
Predominant in North Africa (Morocco, Algeria, Tunisia, Libya, and parts of West Africa).
3. Shafi'i School (Founded by Imam Al-Shafi'i, 767–820 CE)
The Shafi'i school systematized Islamic jurisprudence by emphasizing a structured approach to deriving rulings. Imam Al-Shafi'i played a key role in developing the principles of Usul al-Fiqh (the science of Islamic law).
Key Features:
Prioritizes the Qur’an and Hadith over local customs or reasoning.
Introduced a strict methodology of Qur'an → Hadith → Consensus (ijma') → Analogy (qiyas).
Predominantly followed in Egypt, East Africa, Yemen, Indonesia, Malaysia, and parts of Syria and Iraq.
4. Hanbali School (Founded by Imam Ahmad ibn Hanbal, 780–855 CE)
The Hanbali school is the most conservative, relying strictly on the Qur'an and Hadith while limiting human reasoning and analogical deductions.
Key Features:
Prefers direct textual evidence over reasoning.
Rejects ra'y (personal reasoning) and relies strictly on Hadith and the actions of the Prophet’s companions.
Predominantly followed in Saudi Arabia and parts of the Arabian Peninsula.
It is about realizing that the Owner of the Universe can
not be comprehended, because He is the Creator of space, time, and everything that exists.
If He were to fully manifest His power, everything in existence would be destroyed.
Think of it like electricity—powerful and overwhelming. If we try to grasp it directly, we would not survive. The human mind is incapable of comprehending Allah in His totality.
However, on the Day of Judgment, this will change. The Prophet Muhammad ﷺ said in an authentic Hadith:
"You will see your Lord as you see the full moon on a clear night. You will have no difficulty seeing Him."
— (Sahih al-Bukhari, 7434; Sahih Muslim, 183)
This means that on Judgment Day, the barriers will be lifted, and the believers will have no difficulty seeing Allah.
Conclusion:
Each school has contributed significantly to the development of Islamic law, and while they may differ in methodology, all four agree on the fundamentals of Islam. They exist as a mercy to Muslims, allowing for flexibility and adaptation while preserving the essence of the Shari'ah. Following any of these schools leads to an authentic understanding of Islam.
If you're new to Islam, it's important to seek knowledge from qualified scholars and stay within the path of mainstream Islamic teachings.
Anybody who tells you that you don’t need the four schools of thought and claims to be following “pure Islam” while teaching you something different—do not listen to them. They are misguiding you.
The four schools of Islamic jurisprudence (fiqh) are not about following one person’s opinion. They are the result of hundreds and thousands of scholars who have dedicated their lives to studying and preserving Islam in its most authentic form. These schools were established through rigorous scholarship, deep understanding, and meticulous preservation of Islamic teachings based on the Qur’an and Sunnah.
The four schools provide a structured framework for understanding Islam and applying it correctly in daily life. They address:
Worship (Ibadah): How to pray, fast, give zakat, and perform Hajj correctly.
Law and Ethics: Guidance on marriage, contracts, business transactions, and daily interactions.
Purification of the Heart (Tazkiyah): Spiritual discipline, self-improvement, and maintaining sincerity in faith.
Social and Political Matters: Governance, justice, and societal welfare.
Islam is vast, and without these schools, people can easily misinterpret religious texts. The schools ensure that interpretations remain within the correct scholarly tradition rather than being influenced by personal opinions or new ideologies.
If someone dismisses the four schools, they are ignoring centuries of wisdom and guidance that have protected Islam from distortion. Stick to the path that has been followed by generations of Muslims, and you will be safe from confusion and misguidance.
The religion of Islam is suffering from pollution, and when things are polluted—when there is smoke, and everybody is choking—you cannot find the truth. The people creating this smoke are attacking everyone, and by the time the smoke clears, nobody knows who they are.
They have big beards, they appear very nice, but you can always tell who they are because when they get angry, they are very nasty. They do not smile much, they do not engage in mercy, love, or kindness, and they are not following the teachings of the Prophet Muhammad ﷺ, who was known for his smiling face and good character.
He was described as "the Laughing Prophet," and many of his companions testified that he was always smiling. Jarir ibn Abdullah (رضي الله عنه) said:
"The Messenger of Allah ﷺ never refused me permission to see him since I embraced Islam, and he never looked at me without a smile."
— (Sahih Muslim, 2475)
Even in times of hardship, the Prophet ﷺ maintained his gentleness and patience. He taught that a Muslim's character is defined by kindness and mercy, not harshness and anger.
In another Hadith, the Prophet ﷺ said:
"The best among you are those who have the best character."
— (Sahih al-Bukhari, 3559; Sahih Muslim, 2321)
So, you will recognize these misguided people very quickly. They prefer harshness over gentleness, toughness over patience, and anger over compassion. They do not reflect the teachings of Islam, which is a religion of peace, mercy, and love.
Those who are truly guided are known by their gentleness. The Prophet ﷺ said:
"Indeed, Allah is gentle and loves gentleness, and He gives due to gentleness what He does not give to harshness."
— (Sahih Muslim, 2593)
This is how you will distinguish those who are on the path of true guidance—they are kind, patient, and merciful. They reflect the light of the Prophet ﷺ in their character, their words, and their actions.
The signs that you will recognize in those who are truly guided are that they speak about the oneness of Allah—the subject of Tawhid.
They bring this up because of a certain individual who committed the ultimate crime against Muslims, destroying the legacy of sainthood and stripping away centuries of spiritual tradition, leaving only a blank page of disbelief and misguidance. Tawhid is an important subject, and I cover it very carefully. I say the following—something no one else has said:
Since you have watched the video, you already know that to truly understand who God is, you must break down. If you break down, then you have begun to understand God.
I gave you the story of Prophet Musa (Moses, peace be upon him), where he wanted to see Allah. Allah told him:
"Look at the mountain. If it remains firm in its place, then you will be able to see Me."
— (Surah Al-A'raf 7:143)
But when Allah manifested just a fraction of His light, the mountain crumbled, and Musa (peace be upon him) lost consciousness.
This event teaches us a profound lesson about Tawhid:
It is about understanding our limits, as demonstrated by Prophet Musa (peace be upon him).
The Essence of Tawhid
Tawhid is the foundation of Islam—it is the understanding that Allah is One, Unique, and beyond human comprehension. It means submitting to Him, acknowledging that there is nothing like Him, and worshipping Him without any partners or intermediaries.
The true scholars and guided ones focus on Tawhid with wisdom and balance. They do not use it as a weapon to divide people or to erase history. Instead, they use it to bring people closer to Allah, just as the Prophets, saints, and righteous scholars have done for centuries.
So, if you are seeking guidance, look for those who:
Teach Tawhid with wisdom and understanding.
Emphasize humility, submission, and love for Allah.
Recognize that true knowledge leads to breaking down in awe before the Creator, just as Musa (peace be upon him) did.
That is the real essence of Tawhid—knowing your limits and knowing the greatness of Allah.
The sign of the misguided ones is that they continuously try to make you understand something that is beyond human comprehension. If Prophet Musa (Moses, peace be upon him) was knocked unconscious just by witnessing a fraction of Allah’s light, then how can any number of books or teachings ever make you fully grasp Allah’s reality?
This is not a subject that needs to be explored beyond what Allah has already revealed. The Owner of the Universe has explained this Himself in the Qur’an, and He even invited Musa (peace be upon him) to speak to Him.
Yet, what’s remarkable is that Musa (peace be upon him) was not seeking Allah at that moment. He was only seeking fire to help his family keep warm. Allah describes this moment:
"So when Musa had completed the term and was traveling with his family, he saw a fire on the side of the mountain. He said to his family, ‘Stay here; indeed, I have perceived a fire. Perhaps I will bring you some information from it or a burning torch so that you may warm yourselves.’"
— (Surah Al-Qasas 28:29)
Musa’s only intention was to provide for his family, yet Allah invited him to something far greater—direct revelation.
This teaches us a profound lesson:
Guidance belongs to Allah alone.
We do not control how or when Allah invites us to knowledge.
As long as we stay busy with doing good, we are on the right path.
You may or may not receive an invitation from Allah for a higher level of understanding, but that is up to Him, not us. The story of Musa (peace be upon him) teaches us humility—that just because we cannot comprehend Allah, it does not mean that He does not communicate with us. Allah does speak, He does guide, and He engages us with what we need to know in order to recognize the truth.
The Prophet Muhammad ﷺ reinforced this idea when he said:
"Reflect on the blessings of Allah, but do not reflect on the essence of Allah Himself, for you will never be able to comprehend it."
— (Reported by Abu Nu'aym in Al-Hilya, authenticated by scholars as a sound meaning)
Islam is not about overcomplicating matters. It is about submitting to what we do know—that Allah is One, that He is beyond comprehension, and that our job is to worship Him, do good, and stay on the straight path.
So do not be confused by those who try to make you overthink the nature of Allah. Instead, trust what He has revealed and focus on your journey toward Him. That is the true essence of Tawhid.
So there’s nothing you really need to learn—you just need to make sure you have the correct understanding. Through the Qur’an and what I have given you, that is sufficient for you.
But there are people who will tell you, "No, no, no! We have a different understanding. We know a better version than the Qur’an. We practice a different version. We have the real understanding."
Do they claim to have a better understanding than the Book of Allah and the teachings of the Prophet Muhammad, peace be upon him and his family?
That is a big red flag.
Now you know that you are with people who have reinvented something and have an agenda. All they do is spread spiritual pollution.
I will be giving you a checklist to help you recognize them.
I have ridden a careful article on this you can explore this even further
The Salafis, the most dangerous group fueling Islamic terrorism
buymeacoffee.com/omar1800m/the-salafis-dangerous-group-responsible-fueling-islamic-terrorism-must-c
Now, I will conclude with spiritual pollution.
You will notice that one person says, “You can do this,” while another says, “No, you can’t do this.” These constant disputes over what is allowed and what is forbidden create confusion. But if you look to the Owner of the Universe, you will find that He has forbidden argumentation in religion.
1. Islam is Not About Endless Arguments
This religion has been perfected through the heart of the Prophet Muhammad ﷺ, and people have been illuminated by his guidance. Part of that illumination is learning not to argue or engage in endless debates about the faith.
But some people seek guidance through argumentation—can you believe it? Their entire approach to Islam is built on debating, refuting, and disputing, rather than on purifying their hearts and seeking Allah’s pleasure.
These people literally want to argue, thinking they will find the truth through contradicting the Qur’an and creating division.
2. The Qur’an Warns Against Argumentation
Allah explicitly warns about this kind of behavior in the Qur’an:
“And do not argue with the People of the Book except in a way that is best, except for those who act unjustly among them.”
— (Surah Al-Ankabut 29:46)
Allah commands us to engage in respectful discussions, not to fall into harsh disputes.
Another verse states:
“And obey Allah and His Messenger, and do not dispute, lest you lose courage and your strength departs, and be patient. Indeed, Allah is with the patient.”
— (Surah Al-Anfal 8:46)
This means that arguing weakens faith and leads to division. The more people argue, the more they lose their spiritual strength.
3. The Prophet ﷺ Taught Us to Avoid Useless Arguments
The Prophet Muhammad ﷺ warned against unnecessary disputes:
“I guarantee a house in the middle of Paradise for the one who gives up arguing, even if he is right.”
— (Sunan Abi Dawood 4800, Hasan)
This Hadith teaches us that avoiding arguments is a sign of wisdom and spiritual maturity. True guidance comes through humility, sincerity, and seeking Allah—not through endless debates.
The Prophet ﷺ also said:
“The most hated person to Allah is the one who is most quarrelsome and argumentative.”
— (Sahih al-Bukhari 2457, Sahih Muslim 2668)
4. How to Identify Misguided People
If you see people who:
Constantly argue about Islam, instead of practicing it.
Focus on debating rather than improving themselves.
Enjoy refuting others, rather than spreading love and mercy.
Are always engaged in telling people what to do but do not apply Islam to themselves.
Then know that they are misguided.
5. Islam is About Action, Not Argument
A true believer focuses on worship, good character, and purifying the heart—not on pointless disputes.
If someone always wants to argue, avoid them. If someone focuses on kindness, wisdom, an
d sincerity, they are more likely to be guided.
May Allah protect you from spiritual pollution and guide you to the light of true Islam.
🚨
Labeling and Its Dangers
People love to label others—they create categories, identities, and judgments. But in reality, labels don’t matter.
Doctors use labels for medicine. Labels exist in different timelines because sometimes people’s actions and words require them to be categorized. Some fit the mold they are given, and sometimes they grow out of it. But when they don’t, you need to be careful because some people remain controversial, dangerous, and a source of major problems.
Let me give you an example—a good teacher that many people know: Ibn Taymiyyah.
People don’t even explain him the way I did in the video. He was a student of Islamic knowledge and deeply loved Abdul Qadir Gilani, one of the greatest saints in Islamic history.
Ibn Taymiyyah even visited his teacher and witnessed miracles, and he was happy with it. But something happened—something massive.
The Mongol Invasion – A Time of Chaos
I’m not sure if you know about it, but there was a time when the Mongols took over the world. They destroyed the House of Wisdom in Baghdad, burned Islamic libraries, and killed millions of Muslims. It was one of the most tragic and painful times in Islamic history.
Now, people who go through trauma and hardship often change. And Ibn Taymiyyah was no different.
Instead of seeking guidance from the miraculous saints who were connected to the heavens, he closed his heart and decided to fix everything himself. He went back to his philosophy, trying to solve the problem his own way. He wrote books and developed a rigid, hard-line approach to religion.
The Beginning of a Dangerous Path
And that’s where all our problems started.
Once you start accusing Muslims of disbelief (takfir) and using tools of propaganda, the damage never goes away. It spreads like wildfire. It creates division, extremism, and confusion.
So, remember:
Labels are just labels—they are useful when they help us understand a situation, but they should not define a person forever.
Some people go through hardship and change—but not always for the better.
The real saints and scholars remain connected to divine wisdom—they do not act out of anger or trauma.
If someone abandons the path of mercy, love, and divine connection, be careful. That’s where the problem begins.
If someone asks you, “What kind of Muslim are you?”, just tell them:
“I’m just a Muslim. Nothing more, nothing less. I am at the beginning of my journey, learning my religion. Later on, I will find the mold and the labels that fit me. My enemies will find labels for me, and I will be okay with that. That’s just how life is—some people will love you, others will hate you, and the devil will attack you.”
The Truth Comes With Struggles
Part of being on the path of truth is being tested. The moment you find the truth, you will have a duty to spread it, and as soon as you do, you will face opposition. That is simply how things work.
But first, you must find the truth for yourself.
Avoid Labels – Stay Focused on Islam
Do not allow anyone to label you.
No one should tell you, “You’re a Sufi.”
No one should tell you, “You’re a Salafi.”
No one should tell you, “You belong to this or that group.”
Tell them:
“I am not part of any group. I am just a Muslim—that’s it. Nothing else matters to me. I am still learning my religion, and when I reach a more advanced level of knowledge and experience things for myself, I will make my own decisions. But for now, do not try to fit me into a mold I did not choose or put me under a label I did not ask for. I am just Muslim.”
The rest of the debates and disputes are between Muslims who are being tested. As a new Muslim, your focus should be on knowing Allah, learning your prayers, and understanding your faith. Everything else is secondary.
Understanding the True Meaning of Tawhid
You already understand who your Lord is clearly.
In the video, I emphasized: everything is a creation.
The Prophet Muhammad ﷺ is a creation.
The world is a creation.
The universe is a creation.
And that is why you understand the meaning of “La ilaha illa Allah”—“There is no god but Allah.”
This is not a new message. The Prophet Muhammad ﷺ did not bring something new—he brought the same message that was revealed to all the Prophets before him.
Allah says in the Qur’an:
“And We certainly sent into every nation a messenger, [saying], ‘Worship Allah and avoid false gods.’”
— (Surah An-Nahl 16:36)
So, your job is simple: stay on the straight path, worship Allah alone, and avoid unnecessary distractions.
Let others argue. Let others divide themselves into labels.
You?
You remain Muslim—nothing more, nothing less.
Spiritual Pollution: A Checklist for Recognizing Misguidance
To conclude on the topic of spiritual pollution, here is a checklist to help you recognize it:
You will find people constantly fighting, never finding common ground.
They will disrespect the Prophet Muhammad ﷺ, either openly or through their lack of reverence.
They fail to understand that the Prophet ﷺ is the key—he is like the password to the username. Without him, there is no access to true understanding.
The Prophet ﷺ Is the Key to Islam
If someone does not respect the Prophet ﷺ, if they do not love him, if they think he is "cut off" (abtar) and insignificant, then they have missed the essence of Islam.
This idea of being "cut off" goes back to what his enemies used to say about him. They would mock him, saying he had no lasting legacy because his sons had passed away. They would follow him, humiliate him, and attack his message, believing that Islam would die with him.
But Allah revealed a powerful response to this in the Qur’an:
“Indeed, We have granted you, [O Muhammad], Al-Kawthar (a river in Paradise). So pray to your Lord and sacrifice. Indeed, it is your enemy who is cut off.”
— (Surah Al-Kawthar 108:1-3)
This means that the Prophet ﷺ is not cut off at all—it is his enemies who have been erased from history, while his legacy remains eternal.
The Prophet Muhammad ﷺ: The Best of Creation
To understand Islam, you must understand who the Prophet ﷺ is.
1. He was sent as a mercy to the world:
“And We have not sent you, [O Muhammad], except as a mercy to the worlds.”
— (Surah Al-Anbiya 21:107)
2. He had the best character:
“And indeed, you are of a great moral character.”
— (Surah Al-Qalam 68:4)
3. He was always smiling and kind:
Jarir ibn Abdullah (رضي الله عنه) said:
"The Messenger of Allah ﷺ never refused me permission to see him since I embraced Islam, and he never looked at me without a smile."
— (Sahih Muslim 2475)
4. His love is a sign of faith:
The Prophet ﷺ said:
“None of you will have faith until I am more beloved to him than his father, his child, and all people.”
— (Sahih al-Bukhari 15; Sahih Muslim 44)
5. Obedience to him is obedience to Allah:
“Whoever obeys the Messenger has obeyed Allah.”
— (Surah An-Nisa 4:80)
The Greatest Example for Humanity
If someone does not love the Prophet ﷺ, they cannot claim to understand Islam.
If someone disrespects him, if they say he was just an ordinary man and that following his example is unnecessary, then they are rejecting the Qur’an itself:
“Indeed, in the Messenger of Allah you have an excellent example for those who hope in Allah and the Last Day and remember Allah often.”
— (Surah Al-Ahzab 33:21)
Conclusion: If You Love Islam, You Love the Prophet ﷺ
I would have failed you if I taught you about Islam but did not teach you about the Prophet ﷺ.
He is the reason we have the Qur’an.
He is the one chosen by Allah to guide humanity.
He is not cut off—his legacy is eternal.
So if you ever meet someone who tries to minimize his role, someone who argues against following his Sunnah, know that they are misguided.
Islam is not just a belief system—it is a way of life, and the Prophet Muhammad ﷺ is the model for that life.
Love him, follow him, and never let anyone convince you otherwise.
Checklist: What to Avoid
As a new Muslim, there are certain things you should be aware of. Here’s a checklist of what to avoid:
1. Those Who Diminish the Love of the Prophet ﷺ
Some people will tell you, “We don’t celebrate the Prophet’s birthday.”
They act as if honoring the birth of the Prophet ﷺ is an innovation (bid’ah).
But the Prophet ﷺ himself celebrated his own birthday.
He fasted on Mondays and when asked why, he said:
“This is the day I was born.”
— (Sahih Muslim 1162)
Celebrating the Prophet’s birth is a way of showing gratitude for the greatest blessing given to mankind—his existence.
The Prophet ﷺ himself slaughtered animals and gave charity on his birthday, which shows that honoring his birth is part of his Sunnah.
2. Those Who Say “You Love the Prophet Too Much”
This is one of the worst things you will hear from misguided people.
There is no such thing as loving the Prophet ﷺ too much.
The more love you have for him, the more light you have in your faith.
If someone tells you “You love the Prophet too much”, they are betraying you and betraying the light of your faith.
3. The Hadith on Sending Blessings on the Prophet ﷺ
There is an authentic Hadith where a man asked the Prophet ﷺ:
“O Messenger of Allah, what if I send peace and blessings upon you a little?”
The Prophet ﷺ said:
“That is good, but if you increase, it will be better for you.”
The man then said:
“What if I dedicate a quarter of my supplications for sending peace and blessings upon you?”
The Prophet ﷺ replied:
“That is good, but if you increase, it will be better for you.”
The man then said:
“What if I dedicate half?”
The Prophet ﷺ replied:
“That is good, but if you increase, it will be better for you.”
The man then said:
“What if I dedicate all my supplications for sending peace and blessings upon you?”
The Prophet ﷺ replied:
“Then your worries will be taken care of, and your sins will be forgiven.”
— (Jami' at-Tirmidhi 2457, Hasan Sahih)
4. The More You Love the Prophet ﷺ, the Stronger Your Faith
If someone tells you, “You should not love the Prophet so much”, know that they are misguided. The Prophet Muhammad ﷺ himself said:
“None of you will have faith until I am more beloved to him than his father, his child, and all people.”
— (Sahih al-Bukhari 15; Sahih Muslim 44)
Conclusion: Love the Prophet ﷺ Without Limits
There is no such thing as too much love for the Prophet Muhammad ﷺ.
Love him with your heart, your words, and your actions.
Send blessings upon him as much as you can.
Celebrate his existence, for he is the greatest mercy to mankind.
Anyone who tries to limit your love for the Prophet ﷺ is leading you away from the true light of Islam.
A Warning About Those Who Say “Just Do Good Deeds”
There are people who will tell you, “Just do good deeds, that’s all you need.”
These are among the worst of people because they are directing you only to yourself—as if your own actions are enough to save you.
There is nothing wrong with doing good deeds—in fact, you need them. In the Qur’an, Allah makes it clear:
“Indeed, those who believe and do righteous deeds will have the Gardens of Paradise as a place of lodging.”
— (Surah Al-Kahf 18:107)
But the deception is in the belief that your good deeds alone will save you.
The Prophet Muhammad ﷺ himself said:
“None of you will enter Paradise by your deeds alone.”
His companions asked, “Not even you, O Messenger of Allah?”
He replied:
“Not even me, unless Allah covers me with His mercy.”
— (Sahih al-Bukhari 5673, Sahih Muslim 2816)
This means that good deeds matter, but they are not enough. What truly saves a person is Allah’s mercy and love.
The Reality of Judgment Day
On the Day of Judgment, many people will think they have enough good deeds, but they will find themselves in a mountain of despair because others have taken their deeds.
Some people’s good deeds will be stolen by those they have wronged.
Some will find their prayers empty because they were distracted or lacked sincerity.
Some will see their charity rejected because they showed off or had hidden greed.
The Prophet ﷺ warned about this, describing people who will be dragged on their faces for lying, hypocrisy, and arrogance. Some will be drowning in their sweat, others will be turned into animals, and some will beg to be thrown into Hell just to escape the terror of waiting.
What Truly Saves You? Love.
There is something greater than all of this—something beyond just good deeds.
It is love.
The Hadith That Brought Joy to the Companions
A man once came to the Prophet ﷺ and asked him, “When is the Day of Judgment?”
Now, the Prophet ﷺ had a heart connected to the Divine, so he knew this was not an ordinary question. He did not answer with a date or time. Instead, he looked at the man and asked:
“What have you prepared for it?”
At that moment, everyone held their breath. The companions were terrified, because when people asked unnecessary questions, the Qur’an would sometimes reveal harsh warnings against them. They feared what might happen.
But the man, in his honest and humble state, replied:
“I have not prepared much in terms of prayer, fasting, or charity… but I love Allah and His Messenger.”
The Prophet ﷺ smiled and gave him the most beautiful response:
“You will be with the ones you love.”
— (Sahih al-Bukhari 3688, Sahih Muslim 2639)
The Greatest News in Islam
This Hadith brought more joy than any battle they won, any sacrifice they made, any hardship they endured.
Why?
Because these were people who gave everything—
They fought for the sake of Allah.
They endured hunger and suffering.
They prayed all night and gave charity until they had nothing left.
They lost family members in the struggle to spread Islam.
And yet, even with all of that, they knew they were not worthy to be next to the Prophet ﷺ.
They longed to be close to him, but they feared they were not good enough.
Yet here was the good news:
If you love the Prophet ﷺ, you will be with him.
It is your VIP access.
It is your path to salvation.
It is the greatest reward of all.
This means that if you learn to love the Prophet ﷺ, truly love him, you will be with him in Paradise.
You will be with:
The Prophet Muhammad ﷺ
The Companions
The Prophets before him
The greatest and most beloved people to Allah
This Is What I Am Delivering to You
This is what I have been trying to teach you.
Love is the key.
It is greater than your deeds.
It is greater than your struggles.
If you love the Prophet ﷺ, you will never be abandoned. You will be with him.
Anyone who does not teach you this has betrayed you.
So, love him.
Follow him.
Send blessings upon him.
And you will be with him.
A Final Word to the New Muslim: The Beginning of a Journey
You have now received a foundation—a way to understand Islam beyond just rules and rituals. Islam is not just a religion; it is a path to love, mercy, and divine connection.
You have learned:
How to recognize spiritual pollution and avoid those who distort Islam.
That labels don’t define you—you are simply Muslim, nothing more, nothing less.
The importance of Tawhid—understanding Allah’s oneness and submitting to Him.
That good deeds matter, but love is greater—and only Allah’s mercy truly saves you.
That loving the Prophet Muhammad ﷺ is the key to success in this world and the next.
But this is only the beginning.
What Should You Do Next?
1. Deepen Your Connection with the Qur’an
Read the Qur’an with understanding. Even one verse a day can change your heart.
Focus on the meanings, not just the recitation.
2. Learn About the Prophet Muhammad ﷺ
Study his character, his kindness, his mercy.
Follow his example in small things—how he spoke, how he treated people, how he prayed.
The more you know him, the more you will love him.
3. Strengthen Your Relationship with Allah
Speak to Allah daily, even in your own words.
Make dua (supplication)—ask Him for guidance, protection, and love.
Know that Allah is always near:
“And when My servant asks you concerning Me, indeed I am near. I respond to the call of the supplicant when he calls upon Me.” (Surah Al-Baqarah 2:186)
4. Surround Yourself with Good Company
Find people who increase your faith and remind you of Allah with love, not fear.
Avoid those who only focus on judging others or arguing—they are distractions.
5. Never Stop Seeking Knowledge
Islam is a lifelong journey. You don’t need to know everything today.
Take it step by step—learn with sincerity and humility.
Ask Allah to open your heart to what is true and beautiful.
Final Words: Love Will Lead You Home
This path is not about perfection—it is about direction.
You will struggle.
You will make mistakes.
You will doubt yourself
sometimes.
But never stop loving Allah and His Messenger ﷺ.
Because if you love them, that love will carry you through every difficulty, every test, and every hardship.
And one day, when all is said and done, that love will bring you home—to the Prophet ﷺ, to the righteous, to the gardens of Paradise where you belong.
So walk this path with sincerity, with hope, and with love.
And remember: you are Muslim—nothing more, nothing less. That is enough.