The Journey of the Heart: Finding Light ...

The Journey of the Heart: Finding Light Through Repentance and Reflection

Nov 14, 2024

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْم

Waking up to the cleanest heart and the brightest mind.

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In the future, hopefully, our digital companions will be aware of our states as they change, as we do something special, or as we are blessed with what we can see and understand—continuously renewing our hearts, making them right and full of light.

There’s a lot of mystery that comes with the heart, so much so that the Prophet Muhammad, peace be upon him, said, "There’s a piece of flesh; if it is good, the whole body is good, and if it is bad, the whole body—or the person—is bad." So just a small piece of flesh somewhere in your heart can define you as a human, literally. I think that’s something to stop and think about, because the Prophet is pointing to something very special within us as human beings that we need to stop and contemplate on.

I find the heart to be an incredible place where I process my emotions. When I get angry, it starts there; when I feel jealous, it starts there; when I am pleased with someone, it shows up there—not in the mind. It starts from the heart and then shows in my face. Scientific evidence shows that the heart is continuously signaling something to the brain, and there are incredible Hadiths—the sayings of the Prophet Muhammad, peace be upon him, that are heavenly and directly from the Lord—which we have to discuss. But before we discuss that, I need to share this video, which is essential to watch, as we must be careful when we talk about these matters.

Watch "Where is Allah" on YouTube.

We live in a world where people don’t introduce experts and don’t leave the subjects of the experts to the experts themselves. If only we had a world where people just left everything to the experts, we wouldn’t be having any problems with our hearts. I promise you that, because while one might have information from the experts, let’s just say there’s illumination—there is light, and there are angels that gather in circles, and these gatherings and hearts are blessed, put through a purification process. Those who sit in the circles of light and their teachers, tracing back to the Prophet Muhammad, peace be upon him, possess a unique honor. The greatest honor is to honor the teachers of Islam. My teacher actually talks about this, so I’ll include a video here.

Watch "The Way of Ulama" on YouTube.

The scholars who are independent, who are in circles of light and knowledge, carry the legacy of creating a separation of powers between themselves and the Muslim governments. They do not depend on these governments but are connected, moving among different Muslim countries. Unfortunately, we now have borders, passports, and many obstacles that make it difficult to visit the house of Allah, so you can imagine what we have lost. We have lost our hearts; we have lost the means to revive our dead hearts. As I mentioned in my last article, which discusses the dead heart—how dead my own heart is and how this seems to be the case for many people, whether they realize it or not—I choose to admit it simply because the Owner of the Universe is the one who guides. Ultimately, if the Owner of the Universe chooses to guide you, then you have received the ultimate reward—a reward of guidance that is permanent. But it is a struggle to reach that point; it is a struggle to purify the heart.

This brings us to an important statement: the most important speech and the most important guidance come from the Quran. There is nothing but guidance to be found there, in the Quran and in the Hadith literature. So, we begin there again.

In the Quran:

1. "Hearts that Find Rest in the Remembrance of Allah"

"Those who believe and whose hearts find rest in the remembrance of Allah. Verily, in the remembrance of Allah do hearts find rest."

— Surah Ar-Ra'd (13:28)

This verse highlights the tranquility and peace that believers experience when they remember Allah, connecting the heart directly to spiritual fulfillment.

2. "Seals on Hearts of Disbelievers"

"Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil."

— Surah Al-Baqarah (2:7)

This emphasizes that spiritual purity or impurity deeply affects the heart. For believers, an open heart leads to divine understanding, while for those closed to faith, it becomes veiled.

3. "Hearts Clean from Evil"

"The Day when there will not benefit [anyone] wealth or children, but only one who comes to Allah with a sound heart."

— Surah Ash-Shu'ara (26:88-89)

This verse speaks of coming to Allah with a "sound heart" (qalb salim), symbolizing a heart free of spiritual ailments, reflecting purity and sincerity.

Hadith on the Heart's Role in Spiritual Health

The Prophet Muhammad (PBUH) said: "Truly in the body, there is a morsel of flesh which, if it is sound, all the body is sound; and if it is corrupt, all the body is corrupt. Truly, it is the heart."

— Sahih al-Bukhari, Hadith 52

This Hadith emphasizes the heart’s central role in spiritual well-being, with a pure heart leading to a righteous life.

Hadith Qudsi on Allah's Nearness

Allah says in a Hadith Qudsi: "I am with My servant when he remembers Me and his lips move with My mention."

— Sahih al-Bukhari, Hadith 7405

While not mentioning the heart directly, it conveys the closeness Allah has with His sincere servants, who often find this connection within their hearts.

We are blessed to have technology, and this technology is now capable of taking information from specialists and allowing those specialists to focus on their difficult areas of expertise. This means that someone like me does not have to specialize in anything other than connecting information, so that this masterpiece of the heart is created. The Owner of the Universe has connected every human being and is the reason for existence; without the Owner of the Universe powering everything, nothing would exist.

Your heart is a very important space and place. As a human being, I don’t think people have really emphasized the significance of the heart or presented all this information the way I am doing now. There is a Muslim psychologist who has taken on this subject and this responsibility, explaining how the Owner of the Universe is connected to us and what this ecosystem within yourself is that is constantly at work. If you have any questions, you can contact them; I will leave their video explaining this so that the burden can be removed from me and placed back on the experts’ shoulders.

Watch "An Islamic Model of the Soul" on YouTube

So this captures all the burden that comes with explaining how the Owner of the Universe is connected to you, what kind of ecosystem you have within you, and how the devil comes in. It’s an incredible piece of work, explained by a psychologist. If you have any questions about all of this, please contact them, because I’m definitely a patient; I’m not someone who should be guiding anyone.

https://www.islamicpsychology.org

Now that we have completed an understanding of how this entire ecosystem works, it brings us back to our heart. This understanding shows us that we have something very special within us, yet we are often not present with what we need to be present with—our heart. We need to see the different states it’s in and how we are affecting it in terms of purifying it, defiling it, or simply normalizing a process that has been devastating for myself and for everyone on the planet.

I promise you, if you think your heart is good, ask yourself: Can you remember a moment when you were humiliated and chose not to say anything? When you held it in quietly, let the other person win, and just walked out the door, even though you could have defended yourself? Did you just accept it, even as your heart felt injured, brewing and simmering? Maybe, like me, you later thought, "It’s time to write that email; it’s time to respond now."

I don’t know how you respond, but if someone comes along and says, "Look at you—you dress poorly, you’re overweight," I know how to make people upset. Unfortunately, I don’t do that all the time—I only do it with those I love who say their heart is perfect. I can quickly flip them and show them where they really are. You want friends like that because they act as a mirror; they can see what you can’t. Whoever helps you see your blind side has done you a great favor.

Sometimes, someone may confirm something for you that you hadn’t considered. I have a brother, for example, and I told him to humble himself before Allah. He admitted that he struggles and can’t go that low yet. But I found that I could go so low, so quickly, especially if it pleases Allah. Let me tell you, I can go low and beat others at it—whether it’s on the internet or elsewhere, if it’s for Allah, I’m willing to do it. I seem to have a willingness to do things that others might find humiliating. If you follow my Twitter account, you probably understand what I mean. Maybe this willingness brings me closer to heaven, or maybe it doesn’t. I’m still on my journey, so the worst thing I can do to my heart is to claim anything definitive.

I tell you this with the hope, inshallah, that you will take a moment to look at yourself and your heart. Consider what it’s reacting to or what it’s unable to do for the sake of Allah. We should be truthful with ourselves because life is like a staircase; sometimes, we’re capable of certain things, and other times we are not. Allah doesn’t ask us to do more than we’re able because we all have limits, regardless of what we claim. There are simply some things I’m not willing to do, and I’m going to accept that.

I remember when Trump was in office. He went so low that even I had to tap out at one point, though I wish I hadn’t because once I did, he went on to do even worse. But everybody has a limit. Some people don’t care—they’ll say or do whatever they want without regard for the heart, forgetting that it can be accessed by the devil, who whispers directly to it like an injection.

So, when we look at our hearts, we really have to reflect on this piece of flesh that we have and what it means to return to the Owner of the Universe and repent. Repentance is a medicine for the heart, and it’s a topic that needs to be covered.

Repentance, known as tawbah in Arabic, is a fundamental concept in Islam that signifies a believer’s return to Allah after committing sins or straying from His commands. It embodies sincere remorse for past misdeeds, the immediate cessation of sinful behavior, and a firm resolution to avoid such actions in the future. This process is not merely about seeking forgiveness but about transforming one’s life to align more closely with divine guidance.

The Quran emphasizes the importance of repentance and Allah's readiness to accept it. In Surah Az-Zumar, Allah addresses His servants, encouraging them not to despair of His mercy:

*"Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'"* — Surah Az-Zumar (39:53)

This verse underscores that no sin is too great to be forgiven if one turns back to Allah with genuine repentance. Furthermore, in Surah At-Tahrim, believers are called to sincere repentance:

*"O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow..."* — Surah At-Tahrim (66:8)

This highlights that sincere repentance not only leads to forgiveness but also to the promise of eternal reward.

The Hadith literature also places significant emphasis on repentance. The Prophet Muhammad (peace be upon him) said:

*"By Him in Whose Hand is my life, if you were not to commit sin, Allah would sweep you out of existence and He would replace [you by] those people who would commit sin and seek forgiveness from Allah, and He would pardon them."* — Sahih Muslim, Hadith 2749

This Hadith illustrates that human beings are inherently fallible, and it is through the act of seeking forgiveness that they attain Allah's mercy. It also emphasizes that Allah's mercy is vast and that He loves those who turn to Him in repentance.

Well, it is well and good to have an understanding, to read the Quran, or to listen to some Hadith, but there’s an important element we often forget—something Allah talks about and in which the Prophet Muhammad, peace be upon him, plays an important role. This is a science. Just because Allah has ordered us to repent and return to the Owner of the Universe, it doesn’t mean that in this distracted world—where our phones and our tragedies can create a permanent lockout from this maneuver—it is easy to accomplish. This act of repentance is so simple to understand, so easy to practice, yet most of us, especially me, continuously find it challenging. Not only am I often forgetting, but I am also not returning to the Owner of the Universe as much as I should, even though we know the Prophet Muhammad, peace be upon him, sincerely turned to his Lord over 100 times a day. And we’re talking about the most beautiful soul of all time.

So, I am hoping with the help of AI that something special will happen. Repentance itself could be reevaluated—linked to your facial expressions, your feelings, and the deep satisfaction of the heart being washed from all evil, leaving you feeling light, full of light, from your heart to your eyes, and extending to other spaces and places connected to this rehabilitation. Imagine a digital version of yourself, a map that allows you to connect and understand when you are at your happiest, lightest, like a butterfly floating on clouds, as you return to your Lord. Unfortunately, this is a practice that must be done continuously, and, for whatever reason, people like me don’t manage to do it all the time.

I think a large part of this has to do with giving up or giving in to the traps of the devil or the lower self because, truly, we are surrounded by many traps. The greatest trap, I believe, is the weight of past failures—our inability to score some kind of success in our journey, particularly if it relates to income or just the missteps we took when we lacked guidance, scholars, purified environments, or centers of the heart. These centers act like spiritual hospitals, with people who specialize in purifying the heart. Allah created saints who act as surgeons of the heart, specializing just like heart surgeons specialize in their field. I sometimes feel like my heart is so dark that people need to be sent to me, saying, "This person is making his heart as black as possible as fast as possible; it’s just part of his life." They’re sent to rescue him and show him the signs of purification. Perhaps you see signs in yourself, too, though it may not be appropriate to discuss those signs.

We should talk about the methods and blessings that come from engaging in purification, so that real faith can shine in your heart and you can be among those who are guided. The Quran specifies this directly, because if Allah wanted to just give us the key, we would already have it, and faith would effortlessly enter our hearts. We would be illuminated, beautified, and counted among the righteous and saved. But it’s a journey, and that’s why we must put in the effort.

There are people, even some Arabs, who claim they took the shahada and that’s all Islam requires—that you say the shahada, and that’s it. They even feel like they’re doing the Prophet Muhammad, peace be upon him, a favor. But think about it—saying the shahada alone is quite a challenge. There’s a saying that whoever says, “There is no god but God and Muhammad is His Messenger,” will ultimately be removed from the Hellfire. However, Allah explains how that shahada must be internalized to be worth anything. We know that true faith is a light that Allah grants to people in their hearts. I am truly grateful for this verse because it delves deeply into this subject, covers it thoroughly, and settles the matter of what guidance is and how we can find it.

Surah Al-Hujurat (49:14-18)

Verse 14:

Arabic:

قَالَتِ الْأَعْرَابُ آمَنَّا ۖ قُل لَّمْ تُؤْمِنُوا وَلَـٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

English:

The Bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful."

Verse 15:

Arabic:

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ ۚ أُولَـٰئِكَ هُمُ الصَّادِقُونَ

English:

The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful.

Verse 16:

Arabic:

قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

English:

Say, "Would you acquaint Allah with your religion while Allah knows whatever is in the heavens and whatever is on the earth, and Allah is Knowing of all things?"

---

Verse 17:

Arabic:

يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا ۖ قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم ۖ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ

English:

They consider it a favor to you that they have accepted Islam. Say, "Do not consider your Islam a favor to me. Rather, Allah has conferred favor upon you that He has guided you to the faith, if you should be truthful."

Verse 18:

Arabic:

إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ

English:

Indeed, Allah knows the unseen [aspects] of the heavens and the earth. And Allah is Seeing of what you do.

The Quran is miraculous and it keeps giving miracles as time goes on because only the owner of the universe would take a message that is directly sending to the Arabs telling them those who do not doubt but in a grammatical sense also Allah adds for those people who are closely looking at this verse and they see

تَابُوا

And they find themselves understanding that while those Arabs and being told not to doubt and strive with everything you have because they are with the prophet Muhammad peace be upon him and that is what is needed from them for us for face to really enter our hearts and our timeline we just have to engage in repentance that is continuous as Allah says he left those people who continuously repent.

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا

The believers are only the ones who have believed in Allah and His Messenger and then doubt not

Anyway that is just miraculous in nature simply because only the owner of the universe can address a timeline where some people are being clearly told something and I'm in a different timeline and I'm taking this piece of as a gift if I remove it from the verse and just set it on the table it's connected to all the other versions in the future

تَابُوا

This verse in Surah Al-Hujurat (49:15) holds a profound, layered meaning that speaks directly to the Arabs of the Prophet’s time while subtly addressing future generations with an everlasting message. Allah, addressing these early Muslims, calls on them to avoid doubt and to dedicate themselves fully, as they carried the vital responsibility of spreading Islam. For them, this was a call to unwavering belief, reflecting their immediate duty. Yet, within this message, Allah embedded a miracle for those who would come later—those who, upon reading, would see an additional layer of meaning. The phrase ثُمَّ لَمْ يَرْتَابُوا ("then they did not doubt") could also echo the process of repentance (تَابُوا) leading to a doubt-free heart, aligning with the idea that true faith settles in the heart when it’s purified.

By choosing this specific preposition and phrasing, Allah crafted a verse that serves as a linguistic jewel, resonating with the original audience while inviting future readers to uncover depths of meaning. Allah could have chosen words like ريب (rayb) or شك (shakk) to denote doubt alone, but out of His mercy and wisdom, He used يَرْتَابُوا to hold dual resonance, leaving an invitation for believers across generations to reflect, repent, and deepen their connection to Him. This verse is a linguistic miracle, revealing timeless guidance and a message that grows as hearts seek its wisdom.

Understood, thank you for clarifying. Here’s a focused look at the word تَابُوا (they repented) and its usage in the Quran. This word and its root ت و ب (t-w-b), which pertains to repentance, appear frequently to emphasize returning to Allah with sincere hearts. Here are examples of verses where this word is used, highlighting the concept of repentance:

1. Surah Al-Baqarah (2:160)

"Except for those who repent (تَابُوا), correct themselves, and make evident [what they concealed]. Those, I will accept their repentance, and I am the Accepting of repentance, the Merciful."

This verse speaks to the idea that repentance leads to forgiveness and rectification of past mistakes.

2. Surah Al-Imran (3:89)

"Except for those who repent (تَابُوا) after that and correct themselves, for indeed, Allah is Forgiving and Merciful."

Here, تَابُوا emphasizes that sincere repentance and self-correction open the doors to Allah’s mercy.

3. Surah At-Tawbah (9:104)

"Do they not know that it is Allah who accepts repentance (التوبة) from His servants and receives charities and that Allah is the Accepting of repentance, the Merciful?"

This verse reassures that Allah is always ready to accept the repentance of His servants.

4. Surah An-Nisa (4:17)

"Indeed, Allah accepts repentance (التوبة) from those who do evil in ignorance and then repent (تَابُوا) soon after. It is they to whom Allah will turn in forgiveness, and Allah is ever Knowing and Wise."

This verse specifies that Allah’s acceptance of repentance is a compassionate act, especially for those who realize their mistakes quickly.

5. Surah Al-Furqan (25:70)

"Except for those who repent (تَابُوا), believe, and do righteous work. For them, Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful."

Here, تَابُوا highlights that repentance, when paired with faith and good deeds, transforms a person’s life and brings Allah’s forgiveness.

Each of these examples emphasizes تَابُوا as a recurring theme in the Quran, underscoring the transformative power of repentance and Allah’s readiness to accept those who sincerely turn back to Him. The frequency and consistency of this word reflect its importance in Islamic teachings, encouraging believers to continuously return to Allah for spiritual renewal.

So, we want to conclude this matter simply: Allah is capable of guiding you if you just turn to the Owner of the Universe sincerely. If your tears are able to touch the pages of your sins, you will feel your heart being cleansed. Unfortunately, I have to give you the bad news, but know that Allah is more than capable of guiding you if you turn to Him, the Owner of the Universe, and that should be where you start. If you are successful, then please pray for me, as you have purified your heart, turned to your Lord, and your Lord has blessed and guided you. And even in the Quran, it says…

In the Quran, Allah reminds us of the importance of knowing Him and recognizing His guidance. As He says:

Arabic:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

English:

"O you who have believed, if you fear Allah, He will grant you a criterion (a light of discernment) and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty."

— Surah Al-Anfal (8:29)

This verse conveys a powerful promise: that Allah, the owner of the universe, grants light to those who are conscious of Him, enabling them to distinguish right from wrong. This light of guidance is the most precious gift, a means of seeing with clarity and purpose. For those who choose to read Allah’s book, who reflect deeply upon its meaning, the Quran serves as the ultimate guide—a divine message illuminating the straight path.

The Prophet Muhammad (peace be upon him) came to remind us of this truth, to place Allah first, His book first, and to help us understand the essence of the statement:

لَا إِلَٰهَ إِلَّا اللَّهُ

"There is no god but Allah."

This declaration of tawhid—the oneness of Allah—was not only a message for the Prophet Muhammad (PBUH) but for every prophet who came to this earth. From Adam to Moses, from Jesus to Muhammad (peace be upon them all), every prophet was sent with the same call to tawhid, the oneness of the Creator, the unique and magnificent.

In this world, we may see multiplicity and diversity, yet there is only one ultimate truth, one singular Creator who has no partners, no equals. As we look to the skies and the earth, we realize that while there may be countless stars and planets, there is only one Earth that we know, only one true reality. This oneness in creation reflects the oneness of the Creator.

The statement "There is no god but Allah" is the heaviest statement, the purest truth. It is the foundation of faith, a message sent across generations, and the essence of every revelation. It is the greatest statement, and for those who embrace it with sincerity, it becomes the guiding light in their hearts, leading them back to their Lord, the one and only owner of the universe.

So, what helps me repent? That is what we’re going to conclude with. I will discuss this with you now, but I will also leave the rest about the heart—such as dark desires and the struggles we all have—for another time. Hopefully, I’ll leave you with some words that will help you repent or perhaps offer a different understanding of what repentance looks like, bringing you closer to the Owner of the Universe in ways you may not have thought of.

Before you repent, you should recognize that you have probably committed a sin. For me, it’s just that I’m in a tough spot; I need cash to do what I need to do. I’ve been working on projects without much success, and, trust me, when things are blessed, they succeed—they breed more success and confidence. You start to trust yourself, to believe you’re capable, that there’s nothing wrong with you, that you’re not destined to fail. Everyone’s journey is unique; mine is unique, and yours is unique. But sometimes, when the door is open and the storm comes, it’s as if the wind is taken out of you—as if you’re standing on a carpet that’s suddenly pulled out from under you. You’re left suspended in the air, falling. Maybe you crash into your phone, looking at something you shouldn’t be looking at, or say something you shouldn’t say. You leave that healthy, hopeful mental state and are suddenly surrounded by gloom, doom, and blame. You realize you’ve fallen into something that darkens your heart. This is something I see often; people don’t tend to find Allah easy to worship or remain busy with doing good when their hearts are in a dark place.

Some people can even rip your heart out and smash it on the ground, leaving you to pick up the pieces. And you start crying because of what they’ve said or done. (Let me know if you want your heart ripped out—LOL!) But you get the point: whatever it is that causes you to slip, the enemy and his trickery can talk you into something like, “You might be in heaven, but you know there’s that one tree…” The devil is too clever, having spent centuries on Earth, stirring up chaos and adding fuel to our troubles. You feel alone—when was the last time someone helped you? Look at what you’ve done, where you’re going… and you’re still alone. It’s easy to get off track; for me, it’s easy to slip and fall, to hit rock bottom, to start bleeding, to feel depressed and angry, to blame myself. It’s a nightmare to beat yourself up, especially when the month is almost over and bills are due. Then the devil eagerly presents your family members, all those who’ve done well in life, with children and success, and you spiral downward, feeling inadequate.

I think people don’t understand that nobody darkens their heart or destroys themselves because they’re happy. There are doors the devil can open, and when they are opened, and those around you are silent, you’re left alone to hurt yourself. I’m lucky to be alive, honestly—it’s been a lonely, cold, and challenging journey for me, but also, in some ways, a great one.

You might be wondering what I’m talking about. When you fall, you also have the chance to start repenting, to come back to normal, recognizing that it was a trick of the devil. The Owner of the Universe really loves you, and you can go through a checklist, saying, “How many people would be grateful to have the House of Wisdom?”

https://oneworldonepage.com/

A place that will be a home for Muslims all over the world—it’s not just a place or a space; it’s the most creative place.

Then you go through a second checklist—the Nobel Prize of the Prophet Muhammad, peace be upon him, which has already been made and issued by my Lord’s blessing through my hands. Honoring the Prophet is the greatest blessing anyone can receive, and to receive such blessings is incredible. The greatest gift is even having a chance at the Prophet’s intercession because as long as you don’t have others pulling you down, and if you’re falling just due to your own journey, you are really entering a very high percentage rate of the blessed Prophet being pleased with you and interceding for you.

Nobel prize of the Nobel Prophet Muhammad – One World One Page

https://oneworldonepage.com/nobel-prize-of-the-nobel-prohet-muhammad/

And then we have artificial intelligence. I’ve been blessed to create a unique place where AI will represent the blessed Prophet Muhammad, peace be upon him, and his family’s lineage. There will even be another AI that honors the Prophet’s mother, dedicated to creating various AI models that help humans live better lives. I have too many blessings to count, so coming out of darkness into light is even more thrilling for me.

The reminders usually come after praying, because when you know who the Owner of the Universe is, you know that Allah, the true God, will never do anything bad to you. Regardless of what’s going on, He doesn’t want to depress you, put you in tough positions, take anything away, or withhold anything good. Usually, it’s our misunderstandings that cloud things.

But when we turn to our Lord, regardless of the depression or oppression we’ve brought upon ourselves, we’ll find a way out. So, I’ll leave you with a quick prayer that will hopefully help you.

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Oh my Lord, You are the one who truly loves me. You are the one who never leaves my side. You are the one who never complains about me. You are the one who said, ‘Oh My servant, all I do is record what you do and what you say; I collect everything for you, and on the Day of Judgment, I give it back to you.’ Oh my Lord, You are the one who said that every pain and problem we go through erases sins and raises our rank, and we will be rewarded in eternity. So even if hardship touches us, You are just elevating us and bringing us closer, giving us gifts that will never disappear. Who am I to complain about my problems or this journey? One day, when I come to You, You will show me all that has happened, the alternative paths I could have taken that would have led to my destruction, but that You protected me from.

Oh my Lord, I have wronged myself, and darkness and depression have opened the door to evil that now continuously attacks me. Evil that I can feel even within myself, without explanation. I am saying evil things to myself because something is connected now, and I am completely disconnected. So, I call upon You with Your love and mercy to send me those who do the deep cleaning, who come to the rescue, and those whom You have assigned the task of cleansing without complaint.

People, understand that you have a heart, and purification of your heart will not be restored instantly. But let’s just say that the light from your Lord is so fast it will electrify and supercharge you, making your heart pure, light, and bright, until no one can match you. The darkness will be gone, happiness will return, and you’ll be able to move forward.

Some of us aren’t gnostics, those who truly live with the Lord in seclusion, caring for our hearts. We have not reached a level where we can talk to our hearts and hear them speak back, revealing their secrets. But that should be our journey—the journey of saints, the journey of purifying our souls and hearts. If you can’t achieve this, then at least love those who have, and make yourself present in their company, because through love, the impossible is possible. Through love, people are assigned to your heart to engage in deep cleaning, so that one day, you will wake up grateful, understanding the much that is unseen and unexplained. I’m at the beginning of my journey, so I can’t open all these doors because, let’s say, we have enemies among those who put the devil to shame.

There are people who have made the devil himself retire because, first, they betray their own souls, refusing to admit they are going through this process, and then they attack all those who have reached purification. Their hearts and presence continue the light illuminated by the followers of the Prophet Muhammad, peace be upon him. These people are dangerous; they try to extinguish the light of Allah with their mouths, as Allah says metaphorically in the Quran, referring to certain people of that time. But I’m talking about people in our time, especially among Muslims, who are doing the same thing, are they not?

Those who attacked the Prophet Muhammad, peace be upon him, and the Quran—what were they trying to do? They were trying to put out the light of guidance. Muslims who attack blessed people or blessed circles—what do you think they are trying to do?

They’re trying to do exactly what you think: they’re trying to extinguish the light in the hearts of those who seek healing, those who immerse themselves in the Quran and Hadith. But the inner dimensions aren’t for everyone. A layperson’s job is to present themselves to those blessed, to receive their healing. Unfortunately, people like me don’t take their medicine easily, so please pray for me to find and take my medicine.

Anyway, I’ve shared my journey and my incredible story of purification in the circles of light and under the tariqa. I’ve also included this in the House of Wisdom, which was designed to contain everything a Muslim needs. If you’re conscious of your heart, you will be clicking, finding a teacher, beginning to purify your heart, and connecting to blessed people. I’ll play a video

Asked My Heart | Sheikh Muhammad ibn al-Habib | Arabic with English translation |

Poetry can reveal what you need to understand about the work people have put in to have a different heart. Maybe they might not be at that level; maybe they are. Only people can answer for themselves how their heart is with Allah. So, the question comes back to: How is your heart with Allah? Did you talk to your heart, and what did it tell you? If it’s not telling you anything, and you are swimming in filth, broken into millions of pieces, then it’s time for you to go to the hospital—just go sit with these people I am suggesting. Go be with the people who are blessed and look for signs. I’m not asking you to blindly trust me; Allah has given people the keys that will assure you’re with the right people. You’ll witness what you need to make you comfortable, so you understand that all those who attack the Prophet Muhammad, peace be upon him, who attack his birth, who attack the saints and continuously attack—they are the minions of the devil, and they don’t even know it.

That’s probably the saddest part: that someone has been overtaken by their desires and evil, doing the devil’s work. Many people will never find their way to guidance simply because, as I have witnessed myself, someone attacking the tariqa, attacking the teachers, speaking against miracles, is planting doubt, putting out the light that belongs to Allah in their heart, so they do not seek guidance or sit with people who are blessed. They are left to themselves, to their darkness and their devil, and to the misguided individuals around them. And you know what’s waiting for them with this devil, who—if he was able to get their father kicked out of heaven—will stop at nothing with Allah’s servants on Earth.

You think you’re guided; you think I’m not a man of the Lord. You are mistaken. Either I am the worst of the worst, or I am among those who will soon hold the highest rank on this planet. You have no idea who you’re talking to. I don’t know who I am; I’m still on my journey. But let me be very clear: I’m leaving you a link, and you should take it seriously. Unless you’re guided, unless you’re blessed, unless you’ve made it, pay attention to what you’re being told, concern yourself with your heart, and enter the company of Allah’s servants in this world so Allah can be pleased with you and say, "Enter, My righteous servant, into My Garden." That’s the message here. That’s what this link is about. These are my experiences, and I hope I don’t give too much of myself away. I hope I give enough to remove doubt and encourage you to be with not only the guided but also the blessed.

Join The tarika – One world One page

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Go to the hospitals of the heart. Don’t fall for those who can’t admit they’re suffering, who use the Quran, the Hadith, and everything else to climb the ladder of fame, defiling this religion and themselves so no one else can find the way out. You know what they’ve done. Don’t be like them. Just admit where you are and what your journey is, and maybe guidance will open for you. Take me as a rough draft. I’m just a person suffering. We should go to the hospital and stay there. Thank you for reading; I pray that your heart is blessed, that you’re illuminated with light, and that you find guidance through those who can guide you. Please do as the Quran says:

“The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah. It is those who are the truthful.”

While you may not be here in the timeline where the Prophet Muhammad, peace be upon him, is physically with us, that doesn’t mean he did not deliver his message or that those who represent him aren’t here. So find them, and when you find that which helps you remove doubt, and that they are indeed playing this critical role of guidance, then strive with your property and your life in the cause of Allah. Allah will know who is truthful and who is not, for I am certainly not among the truthful—I am always falling into pieces. Yet, I ask Allah to make me among those who are truthful, to guide and bless me, and to do the same for you. Thank you for reading, and I leave you with the link.

And I also leave you with a video about the marvels of the heart. Some people need this to be broken down for them psychologically, to understand it on that level. There is no one more intelligent in terms of explaining the marvels of the heart than Imam Al-Ghazali. Some people want to stay in the mind, understanding everything intellectually, which is amazing. But, at the end of the day, this is something spiritual that you have to experience for yourself.

As we say in the tariqa, or on the path, there is a space and place where words stop, and something you experience for yourself begins, at the hands of teachers. This is where you build your faith, where you build your guidance, and where you know you are

in the right place. Those who have walked this path know what I’m talking about. Those who have not are stuck with the confused, where the blind lead the blind.

Anyway, thank you for reading, and I leave you with this as well.

Join The tarika – One world One page

https://oneworldonepage.com/join-the-tarika/

Watch "[The Marvels of the Heart by Al-Ghazali | Audiobook with

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