بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْم
Bismillah ar-Rahman ar-Rahim
In the Name of God, Most Gracious, Most Merciful
🕋
A Superuser Tribute to Two Fallen Guardsmen
And the Question Humanity Has Failed to Ask
Today, as a Superuser, I bring tribute to two innocent American Guardsmen —
Sarah Beckstrom
and
Andrew Wolfe —
A Message to the President and All Those in Charge
Mr. President, this moment demands more than condolences — it demands correction. There is a clear and dangerous gap between the people entering this country and the education they receive about the value of human life, especially regarding what Islam actually teaches about mercy, restraint, and the sanctity of the soul. The United States has no national program through the CIA, FBI, DHS, or any federal agency that orients new arrivals toward moral literacy, spiritual responsibility, or the basic Islamic commandments against shedding innocent blood. This disconnect has now claimed the lives of two innocent Guardsmen, and their deaths cannot be in vain. I am asking you, Mr. President, to initiate a review and demand answers: What training exists? Who is teaching newcomers the value of life? What programs ensure they understand the consequences of harming even a single soul? The country deserves to know. And while the government has not yet built such a system, I will begin the work myself in honor of these two Guardsmen, so that no Muslim who enters this nation will ever shed innocent blood again — unless they are insane or acting out of pure evil. Let this be the last time Americans are harmed by those who come here seeking refuge. Their deaths must lead to action, and the work begins now.
whose lives were taken on the streets of Washington, D.C., not because they were enemies, not because they harmed anyone, but because they were simply present… fulfilling their duty.
They were standing guard.
They were part of the quiet backbone of public safety.
They were two young human beings whose souls were powered by divine light,
whose existence was a divine invitation —
and their invitation was cut short by someone who never understood what a soul is,
what life means,
or what it means to stand before God after shedding blood.
Their deaths force us to ask a question humanity keeps avoiding:
THE QUESTION
How many people in the modern world still do not know the value of a human life — their own or anyone else’s?
This is the question.
This is the wound.
This is the root of everything that happened.
A man came from Afghanistan, entered America under a program meant to save lives,
worked with the intelligence community,
stood among people whose job was to protect him,
and yet —
he took a life he did not create,
a life he had no business touching,
a life that belonged to God.
Why?
Because he did not know.
Because he had never been taught.
Because ignorance is deadlier than any weapon on earth.
And this is where the conversation must shift:
from grief to responsibility.
**THE REAL PROBLEM IS NOT NATIONALITY.
THE REAL PROBLEM IS NOT RELIGION.
THE REAL PROBLEM IS SPIRITUAL ILLITERACY.**
This tragedy reveals a truth:
People who do not value their own soul become dangerous to every other soul.
If you do not know why you are alive,
you do not know why others deserve to continue living.
If your own existence feels meaningless,
you cannot recognize meaning in someone else’s existence.
If you are spiritually blind,
you cannot see the divine light inside others.
And so, violence becomes possible.
This is what killed these two Guardsmen.
Not politics.
Not geography.
Not ethnicity.
A simple, devastating absence of spiritual education.
THE FAILURE IS GLOBAL — INCLUDING THE UNITED STATES
Even the American government, with all its power,
has no orientation program for incoming communities
that explains:
what their religion says about life
what their scripture commands about bloodshed
what mercy means
what accountability means
what the Day of Judgment means
why a human life is sacred
A man who was supposed to be protected
became a threat
because no one ever educated him.
And that is the failure this tribute must expose.
**THE SUPERUSER RESPONSE:
TURN THE TRAGEDY INTO A GLOBAL LESSON**
In memory of these two Guardsmen,
I will make this my life’s work:
Launch a global Muslim education initiative under the House of Wisdom
so no one grows up ignorant of the Qur’an’s warnings,
the Prophet’s teachings,
or the divine weight of human life.
Muslims must understand:
it is better to be the victim than the oppressor
bloodshed destroys the soul long before it spills onto the earth
killing one person is killing the entire world
mercy is stronger than anger
patience is stronger than rage
accountability is real
judgment is unavoidable
every soul is a universe
and every life is a trust from its Creator
If Muslims understood this — truly understood it —
the world would see fewer crimes,
fewer tragedies,
fewer broken families.
Ignorance is the real weapon of mass destruction.
Education is the cure.
THE PROJECT BEGINS NOW
In honor of these two innocent Americans,
their memory will not fade,
and their deaths will not go unanswered.
From today onward:
AI will be used to measure ignorance.
Education will be used to heal it.
The House of Wisdom will be used to teach spiritual literacy.
And Muslims around the world will be guided back to the divine value of life.
If this prevents even one act of violence,
if one soul pauses before harm,
if one person chooses mercy instead of wrath —
then Sarah and Andrew will have changed the world,
even after their departure.
Their lives will become a lesson.
Their names will become a turning point.
Their sacrifice will become a shield for future generations. This starts now immediately the education is below.
**A REAL EDUCATION IN LIFE AND DEATH
FROM THE QUR’AN AND THE PROPHET ﷺ**
This is not politics.
This is not emotion.
This is your manual of reality.
If you are reading this and you have ever thought of hurting someone,
or hurting yourself,
or you feel life has no meaning—
Sit down.
Breathe.
Read carefully.
Your Lord is speaking to you now.
1. Your Life Is Not Yours. It Is a Trust From Allah.
In the Qur’an, Allah tells us:
“Do not take a human life – made sacred by Allah – except with legal right.”
This appears in multiple places in the Qur’an:
6:151 – in a list of the greatest prohibitions, right after shirk and before major sins.
17:33 – in the middle of a moral code that includes rights, justice, and limits.
25:68 – describing the true servants of the Most Merciful.
The message is repeated so you do not forget:
The life in front of you is not your property. It is under Allah’s protection.
When you kill someone unjustly, you are not “doing something to them.”
You are attacking a trust Allah placed on earth.
And about your own soul, Allah says:
“Do not kill yourselves (or one another). Indeed, Allah is ever Merciful to you.”
So:
You cannot kill others.
You cannot kill yourself.
You cannot “play” with life.
Your body, your breath, your consciousness – they were given.
You did not create them.
So you cannot end them.
2. One Life = All of Humanity
Allah did not leave it vague. He said:
“Whoever kills a single soul… it is as if he has killed all mankind.
Whoever saves a life, it is as if he has saved all mankind.”
Why?
Because:
Every soul is a universe of relationships, possibilities, generations, prayers, hopes.
When you kill someone, you are trying to erase everything they were and everything they could have been.
In Allah’s scale, this crime is so heavy, He likens it to killing the world.
When you take a life unjustly, you are declaring:
“I don’t care about what Allah planned for this soul. I don’t care what their future could have been. My anger, my ideology, my pain, my ego is more important than Allah’s script.”
That is why the Qur’an attaches this crime to Hell and divine wrath.
3. Murder Is the First Case on the Day of Judgment
The Prophet ﷺ said:
“The first matter to be judged between people on the Day of Resurrection will be the matter of blood (bloodshed).”
Before your charity,
before your fasting,
before your speeches,
before your “cause,”
before your excuses—
The blood on your hands will be examined.
If you killed someone unjustly:
Their blood will speak.
Their soul will demand justice.
You will not escape.
And the Prophet ﷺ also said:
“A believer continues to guard his faith and hopes for Allah’s mercy so long as he does not shed blood unjustly.”
Meaning:
You can make mistakes.
You can fall into sins.
You can repent.
But once you deliberately spill innocent blood,
you cross a line that shakes your entire relationship with Allah.
4. The Life of a Believer Is More Sacred Than the Kaʿbah
Ibn ʿUmar (ra) said he saw the Prophet ﷺ looking at the Kaʿbah and saying:
“How pure you are and how great is your sanctity.
By the One in whose hand is the soul of Muhammad,
the sanctity of the believer is greater to Allah than your sanctity —
his blood, his wealth, and his honor.”
Think:
The Kaʿbah is the holiest place on earth.
Muslims face it in every prayer.
It is the center of Hajj and Umrah.
And yet:
Destroying the Kaʿbah is lighter in Allah’s sight than killing a believer.
If you feel outrage at someone desecrating the Kaʿbah
but feel nothing about hurting another person,
your scale is upside down.
5. Harming, Insulting, or Fighting a Muslim Is Already a Step Toward Kufr
The Prophet ﷺ said:
“Insulting a Muslim is wickedness, and fighting him is an act of unbelief.”
That means:
Your tongue is already involved in bloodshed when you insult unjustly.
Your hands follow where the tongue leads.
He ﷺ also said:
“There should be neither harming nor reciprocating harm.”
This is a principle:
You are not allowed to harm others.
You are not allowed to respond to harm with more harm.
If you live by “no harm,” you cannot be a murderer, an abuser, a terrorist, or a domestic tyrant.
6. Suicide Is Also Killing a World
Some people don’t want to kill others.
They want to kill themselves.
Islam is very clear: this is not an escape.
The Prophet ﷺ said:
Whoever kills himself with iron, poison, or by throwing himself from a height will face that same method as ongoing punishment in Hellfire.
Why such strong language?
Because:
Your life is a trust.
You are not allowed to “return” it by force.
Pain, depression, despair are real – but killing yourself is not a solution, it is another crime layered on top of your suffering.
If you:
are suicidal,
feel your life is pointless,
hate waking up,
Islam does not say, “You are weak.”
Islam says: You are under attack and you need help.
You must:
Tell someone.
Seek support, medical and spiritual.
Cry to Allah.
Fight that whisper, not your own existence.
You are not allowed to kill yourself.
Your story is not finished yet.
Allah is not done with you.
7. “Help Your Brother Whether He Is Oppressor or Oppressed”
The Prophet ﷺ said:
“Help your brother whether he is an oppressor or oppressed.”
The companions asked: “We know how to help him if he is oppressed, but how do we help him if he is an oppressor?”
He replied: “By stopping him from oppression.”
This hadith is critical.
It means:
If you see someone moving toward violence, you must stop them.
If your friend is radicalizing, you do not cheer him – you intervene.
If your family member is abusive, you do not cover for him – you stop him.
This is also worship.
Stopping bloodshed is a form of ibadah.
So if you are tempted to commit harm,
remember: anyone who really loves you will try to stop you.
And if you see someone else tempted, you must become that barrier.
8. Terror, Rage, and “Holy Violence” Are Betrayals of the Religion
Islam has clear legal categories for:
self-defense,
lawful justice,
due process.
But individual rage, “lone wolf,” revenge attacks, or random killing of civilians, soldiers, or bystanders—
this is not jihad. This is crime.
When a person:
takes a weapon,
targets unarmed people,
acts without legitimate authority,
ignores the sanctity of bystanders,
they fall under the warnings we’ve already seen:
killing a soul unjustly like killing all of humanity.
first matter judged is blood.
believer’s life more sacred than the Kaʿbah.
Even if the person claims religion,
religion itself will testify against them.
9. Being the Victim Is Safer With Allah Than Being the Oppressor
The Prophet ﷺ taught that oppression brings darkness on the Day of Judgment.
This is why your intention for the House of Wisdom is correct:
Better a Muslim be the victim than the killer.
The victim’s story ends with patience, reward, and justice.
The oppressor’s story ends with regret, horror, and possibly Hell.
No “cause,” no “rage,” no “revenge,” no “politics,”
is worth sacrificing your Hereafter.
When you put down the weapon,
walk away,
choose sabr,
seek lawful justice instead—
You are not weak.
You are protecting your book of deeds.
10. If You Don’t Know Why You Are Alive, You Are Dangerous
Now we come back to your central point.
A human being who:
does not know why they exist,
does not see any meaning,
hates their own life,
feels no connection to Allah,
is walking on a knife’s edge.
Such a person:
can hurt themselves.
can hurt others.
can be recruited, manipulated, weaponized by ideologies.
This is why education is not a luxury.
We must teach:
What the Qur’an actually says about life and death.
What the Prophet ﷺ actually teaches about mercy, justice, patience.
How anger, trauma, poverty, humiliation do not justify crime.
How to seek help instead of violence.
Ignorance is the soil in which violence grows.
Knowledge, with humility, is the cure.
11. A Simple Checklist: If You Are Thinking About Hurting Anyone (Including Yourself)
If you are ever close to the edge, ask yourself:
Do I believe Allah sees me?
If yes, then He sees this moment. He sees the weapon in my hand, the thoughts in my mind.
Do I believe I will die and stand before Him?
If yes, then the person I want to harm will stand there too. Their blood will speak.
Do I understand that one life equals all of humanity in Allah’s scale?
Do I know that the first case Allah will judge between people is bloodshed?
Do I accept that the believer’s life is more sacred to Allah than the Kaʿbah itself?
Do I realize that killing myself will not end pain, it will only move it into the next world?
Do I know that Allah is “Most Merciful to you” and explicitly said: “Do not kill yourselves”?
If you answer yes to these,
you will put the weapon down.
You will step away from the ledge.
You will seek help instead of harm.
12. From This Day Forward
If you have read this far:
You can no longer say, “I didn’t know.”
You can no longer say, “Islam is unclear.”
You can no longer pretend that rage gives you permission.
You now know:
Your soul is powered by divine light.
Every life is a universe protected by Allah.
Killing a soul unjustly is like killing all mankind.
The first case on the Day of Judgment is bloodshed.
The believer’s life is more sacred than the Kaʿbah.
Suicide is forbidden and does not end your accountability.
You must help stop oppression, not participate in it.
Ignorance is not an excuse when knowledge reached you.
So if, one day, the shaytan whispers:
“Take revenge.”
“End it all.”
“No one cares.”
You answer:
“My life and their life belong to Allah.
I refuse to carry blood into my grave.
I choose patience, not murder.
I choose duʿa, not destruction.
I choose to be questioned as a victim, not as a killer.”
Final Prayer for the Victims, and a Warning to Every Soul
Bismillah al-Rahman al-Rahim.
O Allah, Lord of every soul, Owner of every breath, we ask You to envelop the souls of these two innocent Guardsmen in Your mercy.
You said in Your Book:
“Every soul shall taste death.”
(Qur’an 3:185)
Death is the only exit from this world,
but for the believer,
for the innocent,
for the wronged,
death is not destruction — it is delivery, it is elevation, it is a doorway to peace.
But for the oppressor,
for the murderer,
for the one who sheds blood unjustly,
death is not an escape.
Death does not end their fear.
Death does not end their pain.
Death only begins their accountability.
O Allah, You said:
“Do not think Allah is unaware of what the wrongdoers do.”
(Qur’an 14:42)
And You said:
“These are people for whom the Fire of Hell has been prepared; they will abide therein forever.”
(Qur’an 5:29)
We ask You, Ya Rabb,
with full justice,
with full truth,
with full power —
to give the killer of these two innocent souls the punishment he has earned.
A punishment from which there is no exit,
no escape,
no second life,
no death to end it.
Let the Fire be his prison.
Let regret be his companion.
Let the sins he committed drown him beyond rescue.
And we ask You, O Allah, to let the Prophet Muhammad ﷺ stand as a lawyer for the innocent,
to intercede for the victims,
to testify against the oppressor,
and to bring comfort to every soul whose life was stolen.
O Allah, protect us from evil people.
Protect us from those whose hearts are dead,
whose minds are corrupted,
whose souls are blind,
who have no value for themselves or for others.
You said:
“Allah protects those who believe.”
(Qur’an 10:62)
And You said:
“He honors whom He wills, and He humiliates whom He wills.”
(Qur’an 3:26)
Everything belongs to You,
every life,
every death,
every secret,
every destiny.
We are standing inside Your Kingdom.
No one can harm except by Your permission,
and no one can be harmed except by Your decree.
So we ask You:
Shield us from the wicked.
Guard us from the jealous.
Save us from the violent.
Keep us far from those who carry darkness in their chests.
Make us among the people of mercy, not among the people of blood.
Make our lives a light, not a weapon.
And let our end be a return to You in peace, not in regret.
O Allah, have mercy on the victims.
O Allah, raise their ranks.
O Allah, honor their families.
O Allah, be their justice in this world and the next.
And O Allah —
do not make us among those who stand before You with blood on their hands.
Do not let us be among the ignorant.
Do not let us be among the violent.
Do not let us be among the lost.
O Allah, we seek refuge in You
from being oppressors,
and from being oppressed,
and from being blind to the value of a single human life.
Ameen.