Bryce Allen
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Don’t Buy Penguin Classics’s “Letters fr ...

Don’t Buy Penguin Classics’s “Letters from a Stoic” by Seneca — Get This Instead!

Feb 10, 2024

Lucius Annaeus Seneca is the most prolific of the major Stoic philosophers. A Roman politician and advisor to Emperor Nero, Seneca left behind a body of work that eclipses his peers. His essays, plays, and letters serve as a guide for those interested in Stoic philosophy.

But with such an extensive library of works, where do you start? Those wanting to read Seneca are often told to begin with his letters. The most commonly recommended edition is Letters from a Stoic, published by Penguin Classics. This edition contains the selected translation by Robin Campbell, published in 1969.

Having read and enjoyed the Penguin edition, I should acknowledge where it falls flat. The first thing you will notice is that this edition does not begin with the first letter. After reading the introduction, the reader is presented not with Letter #1, but with Letter #2. After continued reading, I soon found out that other letters were missing too. This includes the very last of Seneca’s complete letters.

This is not a matter of letters being lost to time, as many written works of ancient times often are. Of the 124 known letters of Seneca, only 42 are in the Penguin Classics edition.

Naturally, this led me to search for a more complete volume of Seneca’s letters. That’s when I came across the University of Chicago Press.

Recently, the University of Chicago Press has published Lucius Annaeus Seneca’s complete works. This includes four volumes of Seneca’s essays, two volumes of his plays, and a single volume of his letters.

The University of Chicago’s Letters on Ethics contains all 124 of Seneca’s letters. It is the most comprehensive volume of Seneca’s letters that I have come across.

Translated by Margaret Graver and A. A. Long, Letters on Ethics was published in 2015. The table of contents is comprehensive, with each letter having a thematic summary. The Penguin edition does not even list each letter in its table of contents.

Additionally, Letters on Ethics contains fragments of Seneca’s incomplete letters. Academics will also find value in this volume’s extensive notes and references.

Whether you’re new to Seneca or want to read his complete letters, you should buy Letters on Ethics. It is more than worth its price tag.

Did you read the Penguin Classics edition and are wondering what you may have missed? Maybe you want to be more informed before you make your purchase. 

Below is my guide to the contents of the Penguin Classics and the University of Chicago editions.

Penguin Classics Edition vs. The University of Chicago Edition

Here’s a comparison between the Penguin Classics and University of Chicago editions of Seneca’s letters. I’ve listed each letter along with its theme. The theme descriptions are those provided by the University of Chicago Press edition.

The letters emphasized in bold text are in the University of Chicago edition, but not the Penguin edition. All remaining letters are in both editions.

Key:
Normal Text = Letter appears in both editions.
Bold Text = Letter does not appear in the Penguin Classics edition

  • Letter #1: Taking charge of your time

  • Letter #2: A beneficial reading program

  • Letter #3: Trusting one’s friends

  • Letter #4: Coming to terms with death

  • Letter #5: Our inward and outward lives

  • Letter #6: Intimacy within friendship

  • Letter #7: Avoiding the crowd

  • Letter #8: Writing as a form of service

  • Letter #9: Frienship and self-sufficiency

  • Letter #10: Communing with oneself

  • Letter #11: Blushing

  • Letter #12: Visiting a childhood home

  • Letter #13: Anxieties about the future

  • Letter #14: Safety in a dangerous world

  • Letter #15: Exercises for the body and the voice

  • Letter #16: Daily study and practice

  • Letter #17: Saving for retirement

  • Letter #18: The Saturnalia festival

  • Letter #19: The satisfaction of retirement

  • Letter #20: The importance of being consistent

  • Letter #21: How reading can make you famous

  • Letter #22: Giving up a career

  • Letter #23: Real joy is a serious matter

  • Letter #24: Courage in a threatening situation

  • Letter #25: Effective teaching

  • Letter #26: Growing old

  • Letter #27: Real joy depends on real study

  • Letter #28: Travel is no cure for depression

  • Letter #29: A disillusioned friend

  • Letter #30: An Epicurean on his deathbed

  • Letter #31: Our mind’s godlike potential

  • Letter #32: Steadiness of aim

  • Letter #33: The use of philosophical maxims

  • Letter #34: Willingness is the key

  • Letter #35: Learning to be a friend

  • Letter #36: Helping another maintain his commitment

  • Letter #37: Service to philosophy is true freedom

  • Letter #38: Fewer words achieve more

  • Letter #39: Healthy and unhealthy desires

  • Letter #40: Oratory and the philosopher

  • Letter #41: God dwells within us

  • Letter #42: Good people are rare

  • Letter #43: Being the subject of gossip

  • Letter #44: Noble birth

  • Letter #45: A gift of books

  • Letter #46: A book by Lucilius

  • Letter #47: How we treat our slaves

  • Letter #48: Tricks of logic

  • Letter #49: Remembering old times

  • Letter #50: Blindness to one’s own faults

  • Letter #51: The party town of Baiae

  • Letter #52: Good learners and good teachers

  • Letter #53: A bad experience at sea

  • Letter #54: A near-fatal asthma attack

  • Letter #55: Passing the home of a recluse

  • Letter #56: Noisy lodgings above a bathhouse

  • Letter #57: A dark tunnel

  • Letter #58: A conversation about Plato

  • Letter #59: Steadiness of joy

  • Letter #60: Our prayers are all amiss

  • Letter #61: Preparing for death

  • Letter #62: Living the inner life

  • Letter #63: Consolation for the death of a friend

  • Letter #64: Our predecessors in philosophy

  • Letter #65: Some analyses of causation

  • Letter #66: All goods are equal

  • Letter #67: All goods are choiceworthy

  • Letter #68: The uses of retirement

  • Letter #69: Combating one’s faults

  • Letter #70: Ending one’s own life

  • Letter #71: Life’s highest good

  • Letter #72: Finding time for study

  • Letter #73: Gratitude toward rulers

  • Letter #74: Only the honorable is good

  • Letter #75: What it means to make progress

  • Letter #76: Some proofs that only the honorable is good

  • Letter #77: Facing death with courage

  • Letter #78: Coping with bodily pain

  • Letter #79: A trip around Sicily brings thoughts of glory

  • Letter #80: A quiet day at home

  • Letter #81: Gratitude for benefits received

  • Letter #82: Syllogisms cannot make us brave

  • Letter #83: Heavy drinking

  • Letter #84: The writer’s craft

  • Letter #85: Some objections to Stoic ethics

  • Letter #86: The rustic villa of Scipio Africanus

  • Letter #87: Poverty and wealth

  • Letter #88: The liberal arts

  • Letter #89: The divisions of philosophy

  • Letter #90: The beginnings of civilization

  • Letter #91: A terrible fire at Lyon

  • Letter #92: What we need for happiness

  • Letter #93: A premature death

  • Letter #94: The role of precepts in philosophy

  • Letter #95: The role of general principles

  • Letter #96: Complaints

  • Letter #97: A trial in the time of Cicero

  • Letter #98: The power of the mind

  • Letter #99: Consolation for the death of a child

  • Letter #100: A book by Papirius Fabianus

  • Letter #101: A sudden death

  • Letter #102: Renown and immortality

  • Letter #103: Those we meet may be dangerous to us

  • Letter #104: Why travel cannot set you free

  • Letter #105: How to avoid being harmed by other people

  • Letter #106: The corporeal nature of the good

  • Letter #107: An unexpected misfortune

  • Letter #108: Vegetarianism and the use of literature

  • Letter #109: Mutual aid among the wise

  • Letter #110: False fears and mistaken ideas of wealth

  • Letter #111: What we lose with our tricks of logic

  • Letter #112: A difficult pupil

  • Letter #113: Is a virtue an animate creature?

  • Letter #114: A debased style of eloquence

  • Letter #115: Fine language will not help us

  • Letter #116: The Stoic view of emotion

  • Letter #117: Propositions and incorporeals

  • Letter #118: A proper definition for the human good

  • Letter #119: Natural wealth

  • Letter #120: How we develop our concept of the good

  • Letter #121: Self-awareness in animate creatures

  • Letter #122: The hours of day and night

  • Letter #123: Resisting external influences

  • Letter #124: The criterion for the human good

  • Fragments


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